
In the beginning, there was only a vibration. From that vibration, forms emerged. Those forms took on structure, became more defined, and eventually crystallised into language. But by the time language appeared, it had already multiplied into countless languages. And with the rise of many languages came a new problem: the inability to fully capture meaning. One word began arguing with another word, meanings collided, and slowly everything started to crumble—just as language crumbles when it loses clarity.

This is the essence of Babel Historia, the story of Babel, and the story of Chudur. But in Chudur, I wanted to reinterpret the symbolism. In traditional depictions of Babel, the collapse is shown literally: a palace or tower falling apart. But what truly collapses is not a palace—it is meaning itself. When words multiply without clarity, meaning dissolves. And when language collapses, misunderstandings bloom. When misunderstanding blooms, conflict and war follow. What is truly crumbling is not Babel as an architectural structure, but humanity—our shared psychic center, our belief in goodness.
So I thought the imagery could be reimagined through the metaphor of language itself. Language is like water: when it is pure, it nourishes life; when polluted, it spreads disease. Yet water has a unique quality—it cannot be compressed. Its essence is irreducible. This quality mirrors the purity of the original vibration, the source of language.
Thus, I imagined the essence of the Babel castle not as stone, but as water—fluid, ungraspable, yet foundational. And water, in tantric symbolism, appears in the form of the Dorje, the Vajra. Vajra literally represents the body, the indestructible essence of an individual.
So the story of Babel is, ultimately, the story of each individual. Babel is not a distant tower; it is the inner Vajra—your individuality—struggling under the weight of fragmented language, misunderstanding and conflict. The collapse is not architectural; it is human. And the rebuilding must begin with the purity of the original vibration.
Author/s: Tenzing Rigdol
Tenzing Rigdol https://artandaustralia.com/61_1/p368/about-chu-dor